After James Houston visited the communities of Inukjuak and Puvirnituq in 1949 and 1950, he turned his attention to Baffin Island. Accompanied by his wife Alma Bardon, James Houston embarked on an expedition to Baffin Island in January 1951, shortly after their marriage. Instead of a conventional honeymoon, they took the chance to explore and document the handicraft potential of Baffin Island.

Their journey began with a flight from Montreal to Goose Bay, Labrador, with the Royal Canadian Air Force. From there, they continued their flight to Iqaluit, which at the time was a jointly controlled air base. This journey would have been quite an adventure, considering the remote and rugged nature of the Canadian Arctic at that time.

CF-18 fighters taking off from Iqaluit, NU, January 2021

(© DND/CAF)

Arriving in Iqaluit on February 17, 1951, they stayed only for one month. During their time there, they observed that many Inuit were employed in providing support services to the Royal Canadian Air Force (RCAF) base, highlighting the significant influence of the military presence in the region. The air base in Iqaluit was part of the DEW line (late 1950s until early 1990s) within “The Northern Defense System”. Although it is no longer called the Northern Defense System today, it still holds significant importance due to several key factors:

  1. Geopolitical Significance: The Canadian Arctic is strategically positioned between North America, Europe, and Asia. As such, it holds geopolitical importance for Canada in terms of national security, defense, and sovereignty. The region serves as a vital gateway for monitoring and responding to potential threats, including those related to maritime security, resource exploitation, and territorial disputes.
  2. Sovereignty and Territorial Integrity: Canada asserts its sovereignty over the Arctic through the presence of military installations, including the Northern Defense System. These installations demonstrate Canada’s commitment to protecting its northern territories and ensuring the integrity of its borders in the face of potential challenges from other nations or actors.
  3. Surveillance and Early Warning: The Northern Defense System includes radar installations, monitoring stations, and other surveillance infrastructure designed to detect and track air and maritime traffic in the Arctic region. This early warning capability is crucial for identifying and responding to potential security threats, including unauthorized or suspicious incursions into Canadian airspace or waters.
  4. Search and Rescue Operations: The harsh and remote environment of the Canadian Arctic presents unique challenges for search and rescue operations. The Northern Defense System plays a critical role in coordinating and supporting search and rescue efforts, providing assistance to aircraft, ships, and individuals in distress in the vast and often inhospitable Arctic landscape.
  5. Support for Northern Communities: In addition to its defense and security functions, the Northern Defense System also provides important support and services to northern communities. This includes infrastructure development, employment opportunities, and logistical support, contributing to the economic and social well-being of residents living in remote and isolated areas of the Canadian Arctic.

For the mission of the Houstons, this was kind of a setback. But anyway, they noted that the sewing of sealskins, used to make items such as slippers, mitts, and coats, had a market at the RCAF base. Also, there was no ivory available during their stay, but the Houstons were still able to acquire some soapstone carvings. Overall, the Houstons’ observations during their stay in Iqaluit provided valuable insights into the economic activities and artistic traditions of the local Inuit community, laying the groundwork for future collaborations and developments in the promotion of Inuit art and culture.

Some of the sought-after artists today came or still come from Iqaluit. Henry Evaluardjuk (1923-2007), Pootoogook Qiatsuk (b. 1959), Jackoposie Upakak (1948-2015), Joamie Aipeelee (1963-2020), Morris Alorut (b. 1963), Mathew Nugingaq (b. 1964).

Sources of information: “www.joint-forces.com” and “Early Masters: Inuit Sculpture 1949-1955” (by Darlene CowardWight, The Winnipeg Art Gallery, 2006)

Puvirnituq is located on the north bank of the Povungnituk River, four kilometers from Povungnituq Bay and about 400 km north of the tree line. Puvirnituq translates as “place where it smells of rotting meat”.

In 1921, the Hundson’s Bay Company opened an outpost near the present-day settlement. The Revillon Frères trading company was also active in this area until 1935. In 1952, the Hudson’s Bay Company moved its post away from the coast to the present location of the settlement. They also closed the trading posts in Cape Smith and Kangirsuruaq, which prompted the Inuit of this area to settle in Puvirnituq.

When James Houston was in Inukjuak in 1949, he also traveled by dogsled to Puvirnituq to meet potential Inuit artists. Unfortunately, the manager of the Hudson’s Bay Company at the time was solely responsible for Puvirnituq and Cape Smith (near Ivujivik) and was not present in Puvirnituq at the time, so James Houston returned to Inukjuak disappointed. Fortunately, he tried again the following year and was rewarded for his persistence. From 1951, the Hudson’s Bay Company took over the acquisition of the artworks. In the beginning, the Inuit of this region were rather reluctant to create works of art. This changed when Peter Murdoch arrived in Puvirnituq in 1955 and encouraged the people in their artistic work.

Fig. 1: Sculptors Society Members (Photo: Richard Harrington, 1959)

In 1956, a Catholic mission was founded and two years later, Father André Steinmann supported the residents in founding an artists’ association, from which the Co-operative Association of Povungnituk emerged in 1961. This was the first Inuit cooperative in the Canadian Arctic and a model that many artists in other Arctic settlements followed. The Co-operative Association of Povungnituk is still one of the most active cooperatives today, part of La Fédération des Co-opératives du Nouveau-Québec, which was formed in 1967 from several cooperatives from Nunavik (Arctic Quebec). Richard Harrington (1911-2005), a Canadian photographer, captured this historic moment with his camera. He traveled to Puvirnituq in 1959 to photograph the artists there and their life and work.

Wellknown artists from this community are Joe Talirunili (1906-1976), Levi Qumaluk (1919-1997), Davidialuk Alasua Amittu (1910-1976) and Charlie Sivuarapik (1911-1968) amongst others.

Sources of information: “Wikipedia” and “Early Masters: Inuit Sculpture 1949-1955” (by Darlene CowardWight, The Winnipeg Art Gallery, 2006)

Inukjuak is located on the northern bank of the Innuksuak River near Hopewell Sound on east Hudson Bay. The name of the settlement means “many people”. Ruins of stone houses from the pre-Dorset culture bear witness that this region has a long history of settlement. In the early days of the Colonization it was called “Port Harrison”.

Revillon Frères opened a trading post in Inukjuak in 1909. Revillon Frères was a French, globally active trading company for upmarket goods with fur products as its main item, which operated one of the first fur factories in Europe. In 1839, Victor Revillon acquired the Givelit company, which, at 116 years old, was now one of the oldest and most successful fur companies in Paris. The subsequent upswing of the company was based on two important business ideas. The first extremely successful idea of the Revillon couple was to make furs cheaper by also using fur types that had previously received less attention. The sons pursued a second business idea. Until then, the furs had only been processed into fur linings, trimmings and small fur items such as muffs, hats and scarves. Revillon began to process fur like fabric, first into jackets and then also into coats, always with the hair on the outside and according to the latest fashion. This expansion of the range revolutionized the entire furrier trade.

Fig. 1: Revillon Frères, purchase post (Credit: Wikipedia)

The company was so successful that it expanded to North America and procured the furs directly. In Canada, it thus competed with the powerful Hudson’s Bay Company, which maintained no fewer than 150 trading posts there. In 1920, the Hudson’s Bay Company also opened a trading post in Inukjuak. In 1926, the Hudson’s Bay Company acquired 54 percent of the company shares from Revillon Frères and in 1936 it was taken over completely by Hudson’s Bay.

Why such a long digression about the Revillon Frères company? Revillon had long had the idea of producing a film about the life of the Inuit, as the Inuit and First Nations were the main suppliers of skins. A film in Russia had not been made because of the February Revolution of 1917. In 1920, an expedition financed by Revillon began, planned for two years, to study and film the life of the Inuit. The film “Nanuk, the Eskimo” (original title: Nanook of the North; released in 1922) achieved worldwide fame and is one of the most important documentaries of the silent film era and one of the first feature-length films ever made. Director Robert J. Flaherty filmed the documentary about the everyday life of the Eskimo family of Nanuk and Nyla near the village of Inukjuaq.

Fig. 2: Original Movie Poster (Credit: Wikipedia)

But why is Inukjuak considered the cradle of contemporary Canadian Inuit art? James Houston discovered the craftsmanship of the Inuit here and convinced the Canadian Guild of Crafts in Montreal to show the artworks in sales exhibitions. In the years 1948-1950, he visited the camps that traded goods with the trading post in Inukjuak and showed the Inuit which objects (matchboxes, cigarette holders, ashtrays, …) could be created for the southern market using a booklet he had written and designed himself. Some of these old objects clearly show the influence of this brochure due to the decorations. Fortunately, these “souvenirs from the Arctic” did not catch on. The collector was much more interested in Arctic wildlife, the Inuit lifestyle and mythology.

The expressiveness of the small works of art did not go unnoticed by museum directors and, with the support of the Canadian government, the first Inuit art exhibition was shown in the Winnipeg Art Gallery as early as 1953.

After James Houston traveled to southern Baffin Island on behalf of the Canadian government in 1951 to explore the artistic abilities of the Inuit, Norman Ross, manager of the Hudson’s Bay trading post in Inukjuak, took care of the purchase and shipment of the artworks. In 1958, only 75 Inuit lived in the Inukjuak settlement. The remaining 263 lived in seven camps along the 160 km coastline and only visited the settlement for trading purposes. Each camp had its own camp leader, who was a respected figure and an exceptional hunter. The camp leaders quickly realized that the creation of small works of art was a more than welcome source of income after the collapse in the price of furs. They were among the first to sell works of art to James Housten. Among them were Akeeaktashuk (1898-1954, Camp Uugarsiuvik), Amidlak (1897-1961, Camp Quurnguq), Abraham Nastapoka (1900-1981, Camp Patirqtuuq) and Johnny Inukpuk (1911-2007, Camp Kuttaaq) all big names in today’s Inuit art world. Word of good things spreads quickly and so the camp leaders were soon followed by other members who also created great works of art, such as Abraham Talirunili P.O.V (1927-1994, Camp Kangirqsukallaq), Elijassiapik (1912-1972, Camp Kuttaaq) and Isa Smiler (1921-1986, Inukjuak).

Artworks from Inukjuak

Sources of information: “Wikipedia” and “Early Masters: Inuit Sculpture 1949-1955” (by Darlene CowardWight, The Winnipeg Art Gallery, 2006)